Integral, in its current state, contains several inherently abstract parts. In the history of man, integral1 is a new way of understanding the world, and modern philosophers and researchers are still trying to help us flesh out and comprehend this relatively young framework. This is an absolutely necessary and welcome part of the evolutionary process toward becoming integral as a global society. There’s a lot to take into account, because nothing is considered unimportant.
Many can become caught in this very mental, theoretical, and non-experiential mode of approach, and this leaves out the best part of this progressive way of living. To help move people toward the experience of integral, I have come up with these keys to living an integral life.
For a more complete understanding of integral and how to live it, I recommend the following websites:
1. Very briefly, I will explain what integral is, to the best of my knowledge (which is ever-changing). Integral, highly simplified, is a way of looking at the world holistically. One main part is an understanding and acceptance that every area of study is performed from its own perspective, and that the results are applicable mainly to that perspective. To have a complete view of any ‘thing’ in this world, we should be able to hold that just because something is true from one perspective, that does not mean that results from another perspective correlate to that. They can live together as parts of one whole.
As an example, the human brain can be studied externally, revealing that when a person is asked to experience a thought or emotion, certain specific brain-wave patterns can register on an EEG. This is an external, ‘third-person’ or ‘it’ experience of the body. However, if one is asked to describe what they are internally experiencing during this process, that is an ‘internal’ or ‘I’ experience of the body. These are two perspectives which describe parts of the whole ‘brain’ experience. A non-integral view would often try to prove that one is absolutely caused or completely correlated by the other. An integral perspective would understand that these are results from two different perspectives which cannot be collapsed into each other so easily. Though they certainly appear to have some interrelation, they do not necessarily explain each other, and cannot be fully claimed as being the same.